Sunday, November 15, 2009

Acceptance and encouragement of one another



In this thing we call life, the thing we all have in common is that one day we will all cross the finish line.

We Unitarian Universalists believe that we should accept and encourage each other in our life journey and so we encourage each other's spiritual growth in our congregations.

How have you done this?

Many congregations these days offer cheap hope in the form of the Prosperity gospel or in a life after death.

UUs offer hope in helping one another and in telling each other our truth with mutual respect.

Cheap hope is vapid and counterfeit while the truth is often based on uncertainty and ambiguity.

Unitarian Universalists don't have much to offer a world looking for simple fixes and reassurance. This often takes the form of us believers versus you unbeliever evil doers.

The psychological fact is that this dualism while based on an instinct for self preservation does not serve us as a planet well. It is time for a new consciousness that is based on respect for plurality and mutual caring, compassion, and support.

It seems to me that only Unitarian Universalism offers this as well as authentic mysticism.

It is a tough sell, but one of integrity which is the best way to ultimately save human kind from ourselves.

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Wednesday, November 4, 2009

Groucho Marx a UU?

"These are my principles, and if you don't like them, I have others."

Groucho Marx

I wonder if Groucho was a Unitarian Universalist?

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Sunday, November 1, 2009

All Saints Day

Today, dear friends, is all saints day.

It is interesting that in our secular culture Halloween, All Hallows eve, is still celebrated, but All Saints Day has lost its meaning. Kids don't even know in most instances the history of the very day that they celebrate because their parents don't teach them and parents don't teach them because most parents don't know themselves.

Halloween has become a commercial holiday with the sale of costumes and candy and party regalia.

In our Universalist tradition, I would think that All Saints Day has special meaning because in the Universalist tradition everybody goes to heaven and all are Saints. Perhaps it is this belief that lead to the end of the holiday for if all are saved, then none are special, and if none are special what's the big deal?

At any rate, having been raised Roman Catholic, I miss the numinous world which my Catholic faith gave me with all the Saints and the practices and symbols. The stark world of the Protestants is dead by contrast.

I would love to see Unitarian Universalism bring back some of the mystery and awe of the world we inhabit.

I would love to see UUs celebrate All Saints Day as a day of remembering all the people we have known and loved who have made the world what it is today and upon whose shoulders we stand.

Who are the people you admire and look up to who have passed on that you would nominate for sainthood?

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Sunday, October 25, 2009

The Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act passed and to be signed by Obama

Check it out by clicking here.

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My Kind Of Church Music, Stand By Me, Ben E. King



When the night has come, and the land is dark
And the moon is the only light we will see
No, I won't be afraid, oh, I won't be afraid
Just as long as you stand, stand by me
So darlin', darlin' stand by me
Oh stand by me
Oh stand, stand by me, stand by me

If the sky that we look upon should tumble and fall
Or the mountain should crumble to the sea
I won't cry, I won't cry, no, I won't shed a tear
Just as long as you stand, stand by me
And darlin', darlin' stand by me
Oh stand by me
Whoa stand now, stand by me, stand by me
*Solo*

And darlin', darlin' stand by me
Oh stand by me
Oh stand now, stand by me, stand by me

If the sky that we look upon should tumble and fall
Or the mountain should crumble to the sea
I won't cry, I won't cry, no, I won't shed a tear
Just as long as you stand, stand by me
And darlin', darlin' stand by me
Oh stand by me
Whoa stand now, stand by me, stand by me
So darlin', darlin' stand by me
Oh stand by me
Oh stand now, stand by me, stand by me
Whenever you're in trouble won't you stand by me
Oh stand by me
Whoa stand now, oh stand, stand by me...

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Friday, October 23, 2009

Friday Night Class - Religious or Spiritual?

I am starting a new column on UU A Way Of Life entitled Friday Night Class. The articles will be conversational in tone on spirituality and Unitarian Universalism.

Question: A lot of people say now days that they are spiritual but not religious. Having been brought up in a faith tradition, I don't quite know what to make of this. Is it possible for people to be spiritual and not religious?

Answer: Each person probably means a little something different by this. I define "spiritual" as a person's relationship with his/her Higher Power whatever or whoever they conceive of that as being. It can be a personal God, Mother Nature, an energy, or something as ephemeral as Love or as intangible as the Spirit Of Life.

Religion is manifested in social institutions which teach certain beliefs, certain practices, and sanction certain officials to lead the organization. These religious organizations have traditions, rituals, symbols, and myths which members are expected to believe, comply with, and revere.

I have known some people who are spiritual but not religious, and religious but not spiritual, and both spiritual and religious.

Some people argue, mistakenly, that a person must be religious to be spiritual, but this is not true. Many Atheists have spiritual experiences listening to music, enjoying good art, helping others, enjoying nature, using their talents and abilities in creative and satisfying ways, falling in love, enjoying life, and dealing with the suffering in life in ways that respects and validates their spirit and the spirit of others.

As people grow and mature usually their consciousness becomes raised and they move beyond their own narcissistic interests and come to understand at a deeper level what matters in life. Knowing what matters is my favorite definition of Wisdom and the development of Wisdom and the development of one's own spirituality are intimately connected.

People today experience themselves as very divided. They are not in touch with their deeper selves, their deeper spirits. They try to obtain physical comforts and pleasures which often turn out to be meaningless. They try to be somebody they are not to gain the approval and love of other people, to attain more status and power, to situate themselves in a social position or role which they have been told will make them happy, but unless they are true to themselves it will only create frustration, depression, and anxiety.

The most widely prescribed medications in the United States are antidepressants and United States citizens take more antidepressants than any other country in the world. At a societal level, this is because the U.S. has lost its soul and religion no longer provides meaning and consensus for the majority of the population.

The current religion in the United States is Capitalism, and Greed is the new virtue, shopping the new religious practice, consumption the new sacrament, and the dollar bill the symbol which all Americans worship. Capitalism, though, is spiritually dead. It overlooks human connection, dignity, compassion, and support when the most important consideration in our social transactions is the bottom line.

Christianity, the previously dominant religion in the United States, has formed deep and intimate alliances with Capitalism, and material riches are seen as a sign of God's favor, and poverty a sign of God's disdain and contempt. Mother Theresa said that while America is the richest country in the world, it is spiritually the poorest.

Our Unitarian Universalist faith is placed in our seven principles/values. Making money is not one of them, spending money is not one of them, accumulating wealth is not one of them. Rather Unitarian Universalists encourage the valuing of the inherent worth and dignity of every person, something which Capitalism does not do. Unitarian Universalism encourages justice, equity and compassion in human relations, something which Capitalism does not do. Unitarian Universalism encourages the respect for the interdependent web of all existence, something which Capitalism does not do.

Jesus was clear about the worship of money. He said that it is easier for a camel to pass through the eye of a needle than for a rich person to get into heaven. Why? Not because there is anything intrinsically wrong with money if it is put to good purposes and used in supportive ways for the benefit of all, but when an individual, a group, an organization, a country put its faith in money instead of in their just, compassionate, understanding support, and care and concern for one another, the spirit dies.

Religion in America has lost its spiritual roots as it has been co-opted by Capitalism and Greed. In the Christian church this started in the third century when Constantine made Christianity the State religion. In the United States it was Calvinism that stole the soul of America.

If you would be deeply spiritual ask yourself what it is that you most deeply value? Then ask yourself how you live you life? It is authentically true to yourself and your values, or are you divided? Many people are divided causing depression, anxiety, addiction, psychosomatic illnesses, interpersonal problems, and much suffering.

If you are inclined to get involved with a religious organization what are it's values not in terms of what they say, but in terms of what they do and how they act towards themselves and toward others in the world.

Spirituality facilitates a deep connection for each person with his/her true self, a deep connection with life's true gifts instilled by experience as a sense of gratitude and awe, and a desire to connect with the external world in ways that build it up to realize it's greatest potential for good, joy, peace, and love. Religion too often is constraining, oppressive, subjugating, and contributing to what Sartre calls "bad faith". In the Postmodern world, people are increasingly skeptical of religion, but also yearn for the meaning it provides especially in the face of suffering and death.

As it says in the New Testament, where you put your faith is where your treasure is. Mammon, Capitalism, the Golden Calf, is destroying our spirit. It is time for us individually and as citizens of the world to reassess what we have put our faith in. For first world nations, our faith in Capitalism is fundamentally corrupting of the spirit. Our treasure is not to be found in the bottom line but in our love for one another.

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Wednesday, October 21, 2009

Theodicy of the middle and upper class

The theodicy of the middle and upper class has turned Christianity on its head. It is a perversion of what Jesus of Nazareth taught. Here are some of the characteristics:

The theodicy justifies the privilege and good fortune of the wealthy and explains why others are not as blessed.

Religious affiliation is based on socio-economic status

Economic prosperity is a sign of God's favor.

There is high value on individual initiative and accomplishment.

Sin is an act or deed of individual failure.

The world is not fallen and unjust and therefore needs no change or transformation.

Worship services are orderly and controlled and highly ritualized.

This theodicy does not accept the inerrancy of the scripture, and science and technology are accepted.

There is moral relativism.

Sermons and teachings are usually saccharine and emphasize positive thinking and support for the current political and social order.

The religious world view promoted makes the middle and upper classes happy with who they are and justifies their privilege.

The primary denominations in the United States for the Middle and Upper Class are Episcopalian, Presbyterian, and Unitarian Universalist.

While George W. Bush claimed to be born again he repeatedly claimed that God had called him to become President of the United States which became a justification for his policies and actions as well as his "right" to be President.

Upper and Middle Classes often use their religious affiliation to pursue their secular goals. Their use of privilege to oppress and subjugate others is often justified in terms of the articulation of a nomos and cosmos that legitimizes and makes plausible their preferences and right to rule. They often seek out the legitimizing association with popular religious celebrities like Billy Graham, Pat Robertson, Jerry Falwell, Rick Warren, etc.

Religion as a social construction has tremendous political and secular power to manipulate people and promote and sustain social order. It is in the understanding of how it works that we are able to use the religious impulse for constructive purposes instead of oppression.

Unitarian Universalism is a very small denomination in the United States and yet historically is broadly represented by many leaders from Presidents to social activists.

In our current society, Unitarian Universalism appeals primarily to upper middle class, well educated, liberal people who affiliate more for social reasons rather than out of any religious commitment.

Most UUs are not Unitarian Universalist by birth but rather people who have affiliated with the church by choice hoping that the cost/benefit ratio will be in their favor. UUs will come to church as long as it meets their preferences and needs, but there is no abiding or deep covenanting in spite of the discussion of the desirability of covenantal relationships.

One of the criticisms of Unitarian Universalism made by people like Michael Durall and others is that Unitarian Universalism has low appeal not because it asks too much from its adherents but because it asks too little. Consequently, Unitarian Universalism may continue to be a religion of self justification for people of privlege who are looking for ways to assuage their middle class guilt rather than as a means for personal and social transformation.

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