Wednesday, October 1, 2014

"Do you pray?"

“Do you pray?,” he asked her softly.
“I can’t,” she said, “I just can’t. I hate God. How could he do this?”
“Praying is nearly impossible when we are in shock and disbelief from a loss like yours,” David said.
“I used to pray,” she said, “but a lot of good it’s done me.”
Laurie had just lost her baby girl, Julia, who had been hit and killed by a car right it front of their house. Julia had darted into the road after a ball and not looked and the car had no time to stop, plowed right into her and tossed her 50 feet her little neck broken with blood coming from her right ear and her mouth. Laurie couldn’t get the image out her head.
David was Laurie’s neighbor from across the street. He had seen the whole thing. He wasn’t sure how to comfort Laurie or anyone in the midst of a tragedy like this. It seemed to him that it’s the time that people, in their suffering, ask WHY? In their shock, disbelieve, fear, and anger they want to blame someone. Why not God, the mover and shaker of the universe whom we have been taught makes all things possible and has a plan even if we don’t know what it is, and then tragedy strikes and none of the myths we have been taught and we have listened to, and told ourselves we should believe, make sense. So in our pain we blame God and then feel guilty and on top of everything else tell ourselves must be a terrible person to blame God, but who else? Who else is responsible for a thing like this happening?
The driver of the car, of course, but she didn’t have a chance. Who could anticipate that a child would dart into the path of an oncoming car. Can’t blame her. The cops didn’t. She didn’t get a ticket. She was driving the speed limit, was sober, just driving down the street going home with her groceries. You could blame Julia, but how do you blame the victim, the child you loved so fiercely. You could blame yourself for not providing enough supervision or training her well enough or for letting her play in the front yard at all.
Laurie was really scared of what Steve would say when he found out. Steve and she had been divorced for 2 years now and they had fought over primary residence. She had won. They were barely civil, but the joint custody was working okay.
Laurie’s mother would be devastated. Laurie had finally done something right that her mother approved of when she provided Martha with a granddaughter to dote on. Other than her drinking, Martha had been a great grandmother. Laurie didn’t like to leave Julia with her more than a couple of hours because her mother would get into the wine and then Laurie worried about her alertness in caring for Julia. Now look at what’s happened. Maybe Julia would have been better off with Martha even with her drinking problem than she has been under Laurie’s watch.

Rev. Moran had called and asked if he could stop over. He wanted to make a condolence call, but also there might be funeral arrangements to be made. Laurie had been taking Julia to a Unitarian Universalist church for the last year and didn’t even know if UUs believed in heaven. Where was her precious daughter now? What would  Rev Moran tell her if she was brave enough to ask?

Tuesday, September 30, 2014

Don't believe everything you think

Today is the last day of September, 2014, and we are finishing up the theme of the month which has been on the free and responsible search for truth and meaning. In October, 2014, the theme of the month is the fifth principle which is the right of conscience and the use of the democratic process within our congregations and in society at large,

The fourth principle is a huge topic covered by the philosophical field of epistomology, how do we know what we know if we know anything at all? One frame of reference teaches that there are four ways of acquiring knowledge about the world: perception, language, reason, and emotion. In the last two hundred years science has contributed a great deal to the advance on the evolutionary trajectory of homo sapiens by providing practices of perception, language, and reason. Science looks primarily at the external world. Religion has focused on the internal world. Jesus told us that the kingdom is within us, not out there.

Perhaps the key concept is awareness and consciousness, what Osho calls intelligence. The world is populated with "educated idiots" who know a lot about the phenomena of the world, but their values are perverted and so we wind up with Hirsohima, environmental degradation contributing to the extinction of species, etc.

People look to religion for a value system which will facilitate wise decision making about what we do with our knowledge and skills. Unitarian Universalism, relying on its six sources, has come up with seven principles, or what I think of as values, to guide our decision making about how to create the "good life" for ourselves and others.

My favoritie bumper sticker reads, "Don't believe everything you think." Indeed. May it be so.

Saturday, September 27, 2014

People's climate change march

http://democracynow.org - New York City is set to host what could be the largest climate change protest in history. Organizers expect more than 100,000 people to converge for a People's Climate March on Sunday. Some 2,000 solidarity events are scheduled around the world this weekend ahead of Tuesday’s United Nations climate summit. We spend the hour with four participants representing the labor, indigenous, faith and climate justice communities: Rev. Dr. Serene Jones is the president of Union Theological Seminary, which recently voted to divest from fossil fuels; Lidy Nacpil is a member of the Philippine Movement for Climate Justice; Clayton Thomas-Muller is co-director of the Indigenous Tar Sands Campaign in Canada and a member of the Idle No More campaign; and Estela Vázquez is executive vice president of 1199 SEIU, which is expected to bring thousands of union members to the march.



 I'd love to hear from any UUs who were at the march.

Interesting comments from Rev. Dr. Serene Jones, President of the Union Theological Seminary.

Thursday, September 25, 2014

People's march in Manhatten for positive world changes in climate change policy on 09/21/14

Is weeping a spiritual practice?

Linda McCullough Moore tells a poignant story in her book of short stories, This Road Will Take Us Closer To The Moon, entitled, "Freeing Spirits". This is a story about attending a rememberance ceremony at the college in the narrator's town where they are freeing the souls, after sixty years, of the people we killed at Hiroshima by making floating laterns which they launch out on the water.

Moore writes, "I'm thinking that if it's that simple, why didn't they do it sixty years ago?"

I'm thinking, why did America do this to begin with?

And I am reminded once again of our Unitarian Universalist second principle of justice, equity, and compassion in human relations and weep.

Weeping. My spiritual practice for today.
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